St Elizabeth of Hungary was born in 1207, and died 24 short years later in 1231. She filled these brief years with a profound vitality and love for God and neighbor. A daughter of the king of Hungary, she was married at a young age to a German nobleman. There she began to raise a family infused with a deep commitment to the poor and needy (she was strongly inspired by St Francis of Assisi, who was alive and active in Italy during the same time period). She needed a spiritual director not so much to spur her on to deeper virtue (as most of us need!), but instead to help her moderate her desires and focus them on her vocation at hand. When she was sadly widowed at age 20, she converted one of her residences to a hospital and served the sick there herself until her death.
I think St Elizabeth is a model for us of someone who let her life be directed by the Gospel rather than the expectations of the culture around her. As a noblewoman she could have been considered pious with even a passing practice of devotion. Instead, she sought to live her calling as completely as possible rather than seeking to know the minimum that was asked of her. May she pray for us that we be inspired by the same burning furnace of charity!
If you went to Google’s homepage on July 17th you would have seen the picture of a Catholic priest! Google changes its graphic (“doodle”) from day to day to commemorate various individuals or events, and on the 17th decided to honor the 124th birthday of Fr Georges Lemaître- a Jesuit priest. Why?
In addition to being a priest, Fr Lemaître was a distinguished astronomer. He studied at Cambridge, Harvard, and MIT in the course of his education. He is most famous for proposing what is now called the “Big Bang Theory” of the development of the universe (although that was not his phrase for the theory). I have mentioned this before, but it is interesting that this theory is so often considered the epitome of an atheistic view of creation, when in fact it was proposed by a Catholic priest! Fr Lemaître did not construct it as a specific argument for the Catholic understanding of creation. It flowed from the fruits of his academic study. However, he saw that it was not in conflict with our faith. Although the theory is often described as a theory of creation (especially by those that might see it in opposition to belief in creation by God), it is actually a theory about how pre-existent matter developed into the universe as we know it. It does not require one to deny that the universe has a Creator, order, or purpose.
In my experience so much of the popular opinion of the opposition of faith and science flows from a mistaken understanding of one (or both!) of the elements. As Catholics we see them as two different ways to come to know about the same universe. They can mutually enlighten each other with their own specific emphasis. In Fr Lemaître – along with so many other examples – we can see this process in action.
St. Catherine of Siena (feast day April 29th) lived in the late 1300’s and is considered one of the masters of the spiritual life despite her simple life and training. She also worked vigorously to correct the disunity and dysfunction of the Church at her time. This letter was written to her friend Stefano Maconi, who she believed was resisting God’s call to enter monastic life. She saw this as emblematic of the problems of the time, and wished his help in the work she had undertaken. After her death Stefano did become a Carthusian, eventually being named General of the Order. A quote from the end of this letter has become somewhat famous, and I think knowing this context makes it even more powerful! If we are what we ought to be (i.e., if we follow the call God has for us), we will set the world on fire! God bless-
From a Letter of St Catherine Sienna to Stefano Maconi
In the Name of Jesus Christ crucified and of sweet Mary:
Dearest son in Christ Jesus: I Catherine, servant of the servants of Jesus Christ, write to you with desire to see you arise from the lukewarmness of your heart… For in truth, if we did see [the utter love of Christ], our heart would burn with the flame of love, and we should be famished for time, using it with great zeal for the honor of God and the salvation of souls. To this zeal I summon you, dearest son, that now we begin to work anew…
Be fervent and not tepid in this activity, and in encouraging your brothers and elders of the Company to do all they may in the affair of which I write. If you are what you ought to be, you will set fire to all Italy, and not only yonder. I say no more to you. Remain in the holy and sweet grace of God….
The second Sunday of Easter (i.e., one week after Easter Sunday) is celebrated in the Catholic Church as Divine Mercy Sunday. The day has had a long history as a special occasion since it is the “octave” (eighth day) of the great feast, including celebration for the newly baptized. Also, it corresponds to one of the Biblical apparitions. The Gospel read at Mass is always John 20:19-31, which recounts Jesus’ appearance to the Apostles after His resurrection. It includes Jesus’ initial words of “Peace be with you,” and when He breathes the Holy Spirit on the Apostles to commission them for the forgiveness of sins. Another important part is the absence of Thomas and his statement that he will not believe the resurrection until he sees the wounds. Jesus appears the following Sunday to make this revelation, which corresponds to this second Sunday of Easter.
The specific Divine Mercy devotion comes from St Faustina Kowalska, a Polish nun that lived from 1905-1938. She received many messages in prayer of Jesus’ desire to spread the truth of His mercy throughout the world. She recorded these in her diary, but was always very cautious about discerning to make sure this was truly the will of God. Over time her writings were approved, and have borne great fruit! Considering the World War that occurred during her life and the second that came just as she was passing, there certainly was a great awareness of this need for mercy. She wrote many beautiful prayers and reflections which have helped many (including myself!) to gain a great awareness of the greatness of Divine Mercy. She commissioned an artist to draw an image of Christ with rays of blood and water coming forth from His heart (as happened when He was pierced on the Cross) as a symbol of this mercy, with the phrase “Jesus, I trust in You” written at the bottom. In particular, her message was very dear to Pope John Paul II, who officially introduced the title into the liturgy.
To return to the Gospel of the day, we see the way that Jesus pours out His mercy on the Apostles (who were well aware of their lack of faithfulness during His suffering and death), and at the same time commissions them to go forth and spread this mercy. I think this is such an important truth—the awareness of God’s mercy in our own life is a powerful foundation for our mission in the world. I encourage you to learn more about her if this message is of interest to you. May we continue to open ourselves to the mercy of God, and to spread this to the ends of the earth!
This week holds the funerals for two distinguished members of our clergy, Fr Richard Mullen and Deacon Vince Slomian. I thought I’d take a few minutes to write down some of the lessons I learned from the time I was blessed to spend with them.
Fr Mullen was a retired priest in the area (in fact the oldest priest in the diocese at the time of his death), and I had gotten to know him through my first assignment even before coming back to town. One of his enduring legacies was starting the practice of Saturday night dinners among the priests in our vicariate. Each weekend one of the rectories hosts a dinner for the other priests. This has been such a blessing to me, and to our vicariate in general! It’s kind of a like a family dinner where all of us can get together (retired priests, pastors, newly ordained) to talk and share fellowship. The conversation usually includes everything from humorous stories to bits of wisdom, practical discussions, current events, and brainstorming for the future. The dinners help us to support one another and work together despite our hectic schedules. They give time to pray and develop friendship. Mull will be greatly missed at these gatherings! I think it can be a reminder for all of us to consciously make time for community with family and friends.
Deacon Vince was a permanent deacon at my previous assignment, and I was blessed to get to spend quite a bit of time with him. He was in our second class (ever) of permanent deacons, and so had a lot of wisdom! One part of his ministry that I would like to highlight is his work with the Peterstown TEC retreats (“Teens Encounter Christ”). These are held for young men/women, age 16-23. Deacon Vince brought so much leadership, fun, and energy to this program. It has born phenomenal fruit in the course of 200+ retreats (I was honored to be the priest for TEC #200 itself!), and I think a large part of that fruit is due to Deacon Vince’s efforts. Perhaps the greatest work he has done, though, is build the program without centering it on himself. With his great personality and length of time in the program it would have been easy for him to do this. Instead, he chose to invest in other leaders and make sure that the retreats stayed focused on the transformational encounter with Christ. In these last years, when his health had begun to fail and he wasn’t able to do everything that he had in the past, I think a great joy of his was to see the retreats continue to go forward. He encapsulated this forward momentum with the phrase “keep coming back.” Re-investing what we have received keeps the program strong for future years. Likewise, staying connected helps to support us in our efforts to live our faith in the midst of a culture that pushes against the freedom and life of the Gospel. Peterstown TEC will miss him greatly. But, it will survive and continue the mission that he gave so much of himself to support.
Thank you, Fr Mullen and Deacon Vince. You will be missed. May your souls, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen!
The title “Our Lady of Guadalupe” comes from an event in the life of St Juan Diego in Mexico in 1531. He was walking to church for Mass on the Immaculate Conception and passed by the hill of Tepeyac (near modern Mexico City). He saw a lady standing upon it, who called to him and introduced herself as the immaculate Mother of God. Mary asked for a church to be built on that hill where God could give his blessings (this was before the Christian faith was widespread in Mexico). She sent him to the bishop with the request. The bishop asked for a sign before he would accept this message, and at the same time Juan Diego’s uncle fell very sick. Juan Diego was torn by his sense of being an unworthy messenger and the needs of his uncle, and so tried to avoid the task. But, Mary encountered him again and assured him with the words, “Am I not here? Am I not your mother?” She directed him to some flowers that had bloomed on the hill (out of season for December), and so he gathered these in his tilma (a cloak made of cactus fibers) to present as the sign for the bishop. However, when he lowered the tilma to release the flowers, the image of our Lady of Guadalupe appeared upon it (the name comes from a title she was heard to say which refers to the act of crushing the head of the serpent, as in Genesis 3:15). At this, the bishop accepted the message as authentic and the church was built. Juan Diego stayed on as the caretaker, with the general public not knowing his role in the events until after his death. It became a place of great pilgrimage and the tilma with the image is still intact in the Shrine in Mexico City, despite almost five centuries (and the first few of those without any form of preservation).
The impact of this encounter was massive. It made a statement that God desired to be present here, and in communion with the people here. As in the “original Advent,” Christ was about to come to birth, and Mary was carrying his presence (see Luke 1:39-46). Mary had appeared to an indigenous, humble man. She had likewise arrived in an appearance that the people of the time would recognize, as one of them. The continued presence of the tilma throughout the centuries has corresponded with the continued faith in what it represents: God with us. It presents both a comfort and encouragement to us, and also a reminder of who we are called to be. We encounter the love of God, and then this encounter develops into a relationship. By discipleship we allow God to form us in His own image (rather than seeking to remake God in our own image). Then, we are sent out as Christ-bearers into the world.
The traditional acclamation for the day is, “¡Que viva la Virgen de Guadalupe! – ¡Que viva!” “Long live the Virgin of Guadalupe! – May she live!” (similar to the cry of ¡Viva Cristo Rey! – Long live Christ the King!). The acclamation emphasizes that this is a faith of life. Christ is no longer dead, but continues to live. The saints continue to live with Him. We are invited to enter into this same life. God continuously invites us to an encounter that can blossom into a new life. May He live in us, and us in Him. ¡Que viva!
Miguel Pro was born in the state of Zacatecas in Mexico in 1891. He entered the seminary to study to be a priest in 1911, but had to leave when anti-Catholicism in Mexico caused the seminary to close in 1914. He snuck out of the country and was able to complete his studies in Spain. His family wasn’t able to attend his ordination and so after the Mass he blessed pictures of his family instead.
In 1926 he was allowed to return to Mexico, despite the fact that President Plutarco Calles had effectively outlawed practicing the Catholic faith. Miguel Pro had been known for his sense of humor, and began to use his skill at disguises to continue his priestly ministry. He would dress as a janitor or other worker to gain entrance to houses. My favorite ruse was that he carried a police officer’s uniform and at times was able to change into it when the authorities arrived, and escape by joining in on his own search!
Eventually, however, Calles created false charges that he had been involved in an assassination attempt on one of his officials. He arrested Miguel and had him executed by firing squad without trial. Calles even had each step of the execution photographed in an attempt to scare off others protesting his persecution of the Church. Miguel asked for permission for time to kneel and pray, forgave his executioners, and then stood facing them with his arms outstretched in the form of a cross (holding a crucifix and rosary in his hands). He declined a blindfold and died proclaiming the motto of the Cristero movement: “¡Viva Cristo Rey! – Long live Christ the King! Forty-thousand people attended his funeral. Rather than crushing opposition to Calles’ rule, Miguel served as a powerful witness against him. He was declared “blessed” (the step before sainthood) as a martyr by Pope John Paul II in 1988.
It can be difficult to imagine why someone dedicated to the simple life of celebrating the sacraments for his people should have met with such firm resistance and a brutal death. Unfortunately, all too often Christ’s words have proven true: “If they persecuted me, they will also persecute you” (John 15:20). Christianity calls its members to serve as “salt and light” in the world, but history is full of times that governments have found this way of life unacceptable. Why is this? There are different reasons at different times, but we see the patter of Christ’s life repeating in them. By proclaiming a limit to human authority the Gospel stands as something opposed to absolute claims of power made in this world. It challenges every one of us to examine our own heart, and then proposes this challenge to the culture at large. Miguel’s love for Christ over-flowed into sacrificial love for his people. May his example continue to shine for us.