How do you pray with the Scriptures?

The Bible is not an ordinary book. First, it is in fact a collection of many different books. Only the modern printing press allows us to conceive of them as one volume! However, these books are bound together, we believe, by a common Author working through various human authors. Therefore, it is more than just a historical record of information. The Scriptures offer us a chance to come into conversation with the God that inspired them, which we call prayer.

I first approached reading the Scriptures primarily from the perspective of “quantity.” When I sat down to read, I was looking to see how much information I could get through. This is how I read most other books. I knew people did pray with the Scriptures but wasn’t really sure how. For me, the primary change was realizing that I should have been focusing on “quality” of reading. The goal of prayer isn’t to read over as many words as possible. It is to discover riches that are hidden and to begin to savor them. This approach is classically called lectio divina (“divine reading”). It focuses on entering into the texts as a treasure house for prayer. A theological study of the Bible supports and nourishes this reading, but it stands distinct.

Divine reading begins by selecting a text. Again, the goal isn’t quantity, but quality. We read over a section and continue until we come across an idea or phrase that strikes us. It is important to be watchful, because we do not know when the Lord will speak! We begin to meditate and reflect on this. Maybe we imagine ourselves in the scene. We think of the way that it gives insight into our past, present, or future. We think of its implications for us. But, prayer can’t remain at only the level of personal consideration. When we turn this reflection into a conversation with God, it becomes prayer. Maybe the meditation inspires us to expression of praise or thanksgiving; maybe petition and intercession; or, maybe even to express sorrow for some event. We speak to God about our meditation on this passage. Then, we listen for a response. Contemplation refers to this phase of God’s response to our prayer. It is important to have some times of silence. Our goal isn’t just to fill up the space with our own thoughts and words. We need room for God to work. There is a need to be open if God is going to direct our prayer somewhere, and not to try to force the conclusion we want. If we find our attention wavering, we can return to the earlier steps and move back and forth. This cycle of reading, meditating, praying, and contemplating forms the structure of lectio divina. It may happen over the course of five minutes, or an hour. In this, the riches of the Scriptures can be opened to us in a new way.

I’d like to end with one final note. While these four steps form the classic structure, there is an implicit fifth step that is contained in the practice. True prayer gives us inspiration for action. It doesn’t always mean starting some new routine—perhaps it might just be encouragement to persevere in our spiritual life. But, at the end of the time of prayer, it is very helpful to make a practical resolution. I think a lot of problems can come up if we ignore this. Often it leads to a separation between prayer and life. Going to prayer might become something completely divorced from everyday life, which is not healthy. Instead, I encourage you to end your prayer by asking God for a practical resolution. This resolution could be to continue a practice, change a habit, take a particular action, or even seek the answer to a question that arose during the time. It might mean some study or speaking to a spiritual director. In this final step, though, we can let the graces given through prayer take root and bear fruit.

A great resource if you would like to learn more about this form of prayer is Praying Scripture for a Change by Tim Gray. I highly recommend it.

God bless!

What led me to the rosary?

The rosary is one of the most distinctive Catholic prayers, but it didn’t come easily to me. It seemed so long, and kind of outdated. Others have concerns about devotions to Mary in general—do they lead us to Christ? In the end the rosary proved to be one of the devotions that most helped me grow closer to God—and a key step in beginning to consider a vocation to the priesthood.

When I entered college I joined the campus council of the Knights of Columbus (around November). They gave out rosaries, asked us to carry them, and encouraged us to pray them as often as we could. I did begin keeping mine in my pocket but never prayed it. I don’t think I had prayed a rosary since Sunday school, but it did intrigue me. I knew other people prayed the rosary and spoke highly of it. So, when it came time to pick a Lenten goal in the spring my mind went back to the rosary. I had a sense it would be a good thing to do, and a little sense of responsibility since I had not followed through on praying it yet. I set a goal to pray it each day during Lent.

At first I had to look up the instructions online. I knew the basic prayers by memory, but was fuzzy on some of the details. In particular, I needed a refresher on the “mysteries” of the rosary. These are one of the keys to what makes the rosary such a powerful method of prayer. If you aren’t familiar with them, how it works is that each “decade” of the rosary is made up of an Our Father, 10 Hail Marys, and a Glory Be. During each decade you call to mind a particular event from the life of Christ or Mary (called the “mysteries”) and reflect on it. These mysteries are grouped into four categories (Joyful, Luminous, Sorrowful, and Glorious). A standard rosary consists of praying all five decades of one group of mysteries. For example, the Joyful mysteries include the Annunciation of the birth of Jesus to Mary, the Visitation of Mary to her cousin Elizabeth, the birth of Jesus, the Presentation of Jesus in the Temple, and the finding of the child Jesus in the Temple.

It was a tough habit to start. In the beginning most of my effort was focused on the logistics (what to say and when). After a little while I began to be able to focus on the mysteries and really think about them. The set of prayers gave me a fixed amount of time to think, and something to “do” to help focus. I gradually realized that the mysteries basically took you through the life of Christ, from the Annunciation all the way through our entrance into the life of heaven. These reflections began to bring together the “big picture” for me, and I began to really think about these things. I came to understand more about what the mysteries meant and how they connected with events I was facing. It wasn’t an abstract or solitary reflection, but one carried out in union with Jesus’ mother, Mary. Thanks be to God, I was able to continue this practice throughout all of Lent, and it really changed me. It’s hard to exaggerate how much this helped me to grow in an adult understanding of my faith and in my ability to enter into conversation with God during prayer. It ended up being my Lenten practice again my sophomore year of college, and it was shortly after that when I began to consider my calling from God. Developing this serious life of prayer (even if just 15-20 minutes a day) was something essential in becoming who I am today. Providentially, I later found out the feast of Our Lady of the Rosary is the anniversary of my baptism—a connection that brings me great joy!

There are different forms of prayer, but I wanted to share this one since it was a powerful avenue of grace in my life (and in countless others over the past 800 years or so!). It can be prayed in its fuller form, or even just one decade at a time. It is a great prayer for groups or to pray alone. It can be prayed in a church, on a walk, or in the car. Each decade can be offered for a particular intention, which makes it a great prayer of petition. It is a prayer that continues to adapt with you throughout life! I really had no idea where it would lead me, but am so grateful for what God has done. It humbles me to realize how God overcame my resistance and led me to follow Him

Take the time to pray. If you don’t know where to start or how to grow, take the time to have a conversation with someone that does have a serious life of prayer. You won’t regret it. God bless!

How do we pray in solidarity?

As Christians we pray for other people. This is what we call “intercession.” It isn’t the only type of prayer, but is an important one! St Paul writes, “First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone” (1 Timothy 2:1). It is a way that we extend our concern for all. We are convinced that we are better able to face our difficulties when we pray, and that likewise we are better prepared when others are praying for us.

However, how do we keep everyone in mind? We know that we have limited financial resources, but even with prayer we experience our limitations. The modern world gives us more and more opportunities to learn about problems, which often surpasses what we can do in response. It is an impossible task to always be aware of everything. It can make the mission of prayer seem overwhelming. We see this at times with the modern attempt to stay “woke” (aware of every current issue). This easily degenerates into a discouraging treadmill or a sort of one-upmanship (highlighting the way that others aren’t as current as ourselves, etc).

I want to highlight a few ways to approach the work of intercession from a Christian perspective. First, we recognize that our responsibilities begin within our sphere of influence. We start with care for those that are closest to us, and seek to grow that circle however we are able. If we do not have the resources (material or spiritual) to go very far, we humbly begin with the portion of the Lord’s work that we can undertake. We resist the temptation to give up because of the immensity of the task. Second, we rely on our public prayers, which draw us into wider circles. The prayers at Mass in particular range out to touch the needs of the entire world. Where two or three are gathered, the Lord is present in our midst (Matthew 18:20). Finally, in our prayer we can leave space for the Lord to work within us. When we put an excessive burden on ourselves we forget that prayer involves the work of God to draw us into his work of redemption. St Paul writes, “for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings” (Romans 8:26). It is important to create room for silence in our prayer, because it is here that the Spirit can work.

When the needs of the world overwhelm us, let us humbly offer our hearts and minds to the Lord, that the gift of intercession may well up within us when the needs of our brothers and sisters surpass what we are able to face alone.