The first part of JRR Tolkien’s The Lord of the Rings largely focuses on the gathering together of the “Fellowship of the Ring.” (mild spoilers for this paragraph, if for some reason you are not already familiar with this story!). This is a group of heroes gathered from all the races of Middle Earth (ie humans, hobbits, elves, and dwarves – along with the wizard Gandalf) that unites for the purpose of destroying the dominion that the One Ring holds on the world. I think in that way the Fellowship is an image of the universal Church. The original Greek word for church – ekklesia – in fact means an assembly that has been called together. They set out against their opposition, and even come to a point at which the Fellowship seems to break – although in truth they stay united to their purpose despite no longer being in each other’s company.
The sixth chapter of John’s Gospel describes a breaking among the disciples of Jesus: “many [of] his disciples returned to their former way of life and no longer accompanied him” (Jn 6: 66). The dispute here centered on His words, “unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you” (Jn 6: 53). At the end of the chapter, Jesus also speaks of the upcoming betrayal of Judas Iscariot (verses 70-71).
I think these passages give an important warning at the end of the Bread of Life discourse. Jesus is preparing this community/fellowship, and desires it to be a place of transformative encounter with Him (in a particular way in the celebration of the sacrament of His body and blood). However, our response to His invitation maintains its freedom. There is no substitute for a conversion of self, and no external proclamation that is sufficient without an interior correspondence.
At the time of this writing there is unfortunately the scandal of priests and bishops that have used their positions to abuse (or cover up abuse) of those in their care. They took the external signs of consecration, but without a true internal correspondence. Instead of loving the Church as Christ loves her, they chose to care more about worldly prestige or personal gain. This is deeply saddening and I am so sorry for those affected. I pray for healing for those harmed directly or indirectly by the scandal, and for a true purification of the Church. I pray that I may be a faithful minister of Christ, and always do my part to protect those in the part of the vineyard entrusted to me. I am aware of my weaknesses, and ask for your prayers to fully respond to God’s call.
What inspires me at this time, though, is to meditate on that original plan of Christ for this Fellowship of the Church, and to be a part of its renewal. As ugly as scandal is, I am thankful that what has been brought to light is not continuing its growth in the darkness, where corruption breeds most quickly. May the light of Christ shine and drive out the darkness. I am reminded of the joy of living a life rooted in the presence of Christ, and renewed in my desire to fight against everything that seeks dominion in my life in opposition to it.