There are plenty of Christmas movies that I enjoy and highly recommend, but with no doubt my favorite is the Muppet Christmas Carol. I have watched it every year for quite some time, and it is always as good (or better!) than I remember. It has become part of our family tradition. At some point, after the Masses and dinner, we gather and watch it together. I love the songs and humor. I love the joy of Fozziwig’s party (and excellent commentary by Statler and Waldorf). But, what I think sets it apart is the way that it combines these elements with the spiritual depth of Dickens’ original work. The narrator (Gonzo) and Scrooge (Michael Caine) largely follow the words of the book, which adds a seriousness that blends very well with the fun. It continues to inspire me to conversion of life and to the joy that comes from living the Gospel. If you get chance, check it out. God bless!
The title “Our Lady of Guadalupe” comes from an event in the life of St Juan Diego in Mexico in 1531. He was walking to church for Mass on the Immaculate Conception and passed by the hill of Tepeyac (near modern Mexico City). He saw a lady standing upon it, who called to him and introduced herself as the immaculate Mother of God. Mary asked for a church to be built on that hill where God could give his blessings (this was before the Christian faith was widespread in Mexico). She sent him to the bishop with the request. The bishop asked for a sign before he would accept this message, and at the same time Juan Diego’s uncle fell very sick. Juan Diego was torn by his sense of being an unworthy messenger and the needs of his uncle, and so tried to avoid the task. But, Mary encountered him again and assured him with the words, “Am I not here? Am I not your mother?” She directed him to some flowers that had bloomed on the hill (out of season for December), and so he gathered these in his tilma (a cloak made of cactus fibers) to present as the sign for the bishop. However, when he lowered the tilma to release the flowers, the image of our Lady of Guadalupe appeared upon it (the name comes from a title she was heard to say which refers to the act of crushing the head of the serpent, as in Genesis 3:15). At this, the bishop accepted the message as authentic and the church was built. Juan Diego stayed on as the caretaker, with the general public not knowing his role in the events until after his death. It became a place of great pilgrimage and the tilma with the image is still intact in the Shrine in Mexico City, despite almost five centuries (and the first few of those without any form of preservation).
The impact of this encounter was massive. It made a statement that God desired to be present here, and in communion with the people here. As in the “original Advent,” Christ was about to come to birth, and Mary was carrying his presence (see Luke 1:39-46). Mary had appeared to an indigenous, humble man. She had likewise arrived in an appearance that the people of the time would recognize, as one of them. The continued presence of the tilma throughout the centuries has corresponded with the continued faith in what it represents: God with us. It presents both a comfort and encouragement to us, and also a reminder of who we are called to be. We encounter the love of God, and then this encounter develops into a relationship. By discipleship we allow God to form us in His own image (rather than seeking to remake God in our own image). Then, we are sent out as Christ-bearers into the world.
The traditional acclamation for the day is, “¡Que viva la Virgen de Guadalupe! – ¡Que viva!” “Long live the Virgin of Guadalupe! – May she live!” (similar to the cry of ¡Viva Cristo Rey! – Long live Christ the King!). The acclamation emphasizes that this is a faith of life. Christ is no longer dead, but continues to live. The saints continue to live with Him. We are invited to enter into this same life. God continuously invites us to an encounter that can blossom into a new life. May He live in us, and us in Him. ¡Que viva!
On the surface there isn’t much that looks Catholic (or even religious) about Halloween. One of the most basic elements is, though—the name! It is a shortening of the phrase “All Hallows’ Eve” (“e’en” and “eve” are both short forms of “evening”), which in turn indicates that it is the evening before All Saints’ Day (“hallowed” is another way to say “holy,” as in the Our Father “hallowed be Thy name”). It forms part of what might be called the Fall Holy Week! Like the celebration of Easter in the Spring, we have a whole run of special days.
October 31st, as the vigil for a major feast day, is a time in the Catholic liturgical cycle to prepare and/or begin to celebrate the coming day. Parts of the current cultural celebration flow from other sources, but still the opportunity remains to keep this context in mind. A classic way would be to spend the first part of the day as a time of preparation (maybe by setting aside time for prayer/reflection, making a sacrifice for the day, or doing work of mercy), and then spending the latter part with a celebration/thanksgiving!
On November 1st (a holy day of obligation for us) we take a moment to commemorate all of the saints in heaven—named or unnamed. We give thanks God for the gift of their holiness, we ask for their prayers, and we seek to learn from their lives. I’ve already mentioned this a number of other times on this blog, but I have found the communion of saints to be a tremendously strong help in the spiritual life!
November 2nd is generally referred to as All Souls’ Day in the US (or Día de los Muertos in Spanish), and on it we commemorate all of the faithful departed. We pray that by the purifying power of the Redemption of Christ they may enter into the full company of the saints (I’ll have to post more about praying for the deceased another time!). Black vestments may be used, which is not to signify despair but rather compassion for the solemnity of the loss of a loved one (like waiting with them during the night for the dawn). As with a funeral, the priest may also wear white vestments (signifying the Resurrection) or purple (which we wear in times of purification or petition). There is a special indulgence (again, something for another post!) if we visit a cemetery to pray for the deceased in the week following. Finally, in this spirit of compassion, many places also include prayers for those who have lost loved ones in the past year on this day. All Souls’ is a fitting time since it falls just before the start of the holiday season (Thanksgiving, Christmas, New Years, etc), which can be especially difficult after a significant loss. Consider reaching out to someone you know that might be in need of support, or searching for support if you are struggling.
I encourage you to enter into these holy days. The liturgical calendar of celebrations gives a powerful way to let our daily life enter into harmony with our life of faith! It gives us moments to renew our devotion or to focus on particular needs. May we support each other this week through the Communion of Saints!
September 29th is the feast day for the archangels in the Catholic Church. We list three- Saints Michael, Gabriel, and Raphael. Michael is referenced in the Old Testament book of Daniel (chapters 10 and 12), the letter of Jude in the New Testament, and the book of Revelation. Gabriel also appears in Daniel (chapters 8 and 9), and in the first chapter of Luke (appearing to Mary and Zechariah). Raphael appears in the Old Testament book of Tobit, and is sometimes connected with the angel in John 5. They represent three ways that angels serve in the Scriptures: to protect, to announce, and to heal. I’ll let St Gregory the Great take it the rest of the way! (From Homily 34)
Thursday (June 29th) was the feast of Saints Peter and Paul (by “feast day,” we mean a day specifically designated to honor and remember a saint or other event, eg Christmas or Easter). Peter and Paul are grouped together as they both ended their lives preaching in Rome, being killed a few years apart during the persecutions of Nero in the late 60’s.
Peter is especially important to me as he is my “Confirmation saint.” The custom is to pick a saint as a model/patron at the time of your Confirmation. I originally thought of going with Patrick (my middle name), but decided I wanted to pick one that wasn’t already a part of my name! I was Confirmed at the beginning of my sophomore year of high school, and the line that struck me the most at the time is something that Jesus tells Peter in the Gospel of Luke: “I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brothers” (Luke 22:32). I’m the oldest of three brothers, and something about that line really resonated with me. If anything, I think it means even more to me now! I’ve come to appreciate in a deeper way the significance of St Peter. He was in need of the mercy of God so many times—resisting casting the nets (Lk 5:8), sinking when trying to walk on the water (Mt 14:30), trying to talk Jesus out of His suffering/death (Mt 16:22), and denying Jesus three times during His passion (Jn 18). In the end, however, by the grace of God he was able to be a faithful apostle and fulfill a mission that felt far too large for his own abilities. That sounds familiar… St Peter, keep praying for me!
Last, I want to make a brief comment on my recommendation for celebrating feast days! If you know me there is a good chance I’ve attempted to connect you to the saint of your birthday/Confirmation/etc. After you learn their feast day, I like to say that you should do something to make that day holy and something to celebrate it (my brothers have probably heard me say this a hundred times). It can be a day to go to a daily Mass, read some scripture, or pray another devotion. And, it makes a party all the more fitting when there is a good reason for it!
Find your patrons, get to know them, then imitate and celebrate them. God bless!